The Accuser Stirs Up Our Pride (Grace Stirs Up Faith)

“What I hope you’ll avoid, though, is the continual rehearsal over and over again of sins, particularly those you have repented of. Such rehearsal is not a result of the ministry of the Holy Spirit. It is a function of our enemy as he incites our pride. For instance, there are sins in my life that I committed years and years ago, and yet hardly a day goes by without my revisiting them. I would like to think that is because I’m so bent on holiness, but I doubt that’s the case. If I were really that concerned about God’s honor, I would believe what he has said about them, that they are forgiven, and I would live in humble gratitude. But I don’t. I mull over them and then try to make up excuses and turn them around and repent all over again.” -Elyze Fitzpatrick, Comforts from the Cross


The Game Plan for Forgiving Others

“Tim Keller once defined forgiveness as resolving not to bring the offence up again with God, with the person who offended us, or with ourselves. Often it is the final one of these that is the most difficult.” Sam Allberry, Why Bother With Church?

Peace on Earth?

“My mother once said the world would never find peace until men fell at their women’s feet and asked for forgiveness.  This is true all over the world, in the jungles of Mexico, in the back streets of Shanghai, in New York cocktail bars, husbands are getting drunk while the women stay home with the babes of their ever darkening future.  If these men stop the machine and come home and get on their knees and ask for forgiveness and the women bless them, peace will suddenly descend on the earth with a great silence like the inherent silence of the apocalypse.” -Jack Kerouac, On The Road

Can We Forgive Someone Before They Ask for it?

“I’ve lost count of the number of times some tragedy has occurred—a mass shooting, a terrorist attack, a drunk-driving fatality—and the victims or their relatives, usually Christians, start forgiving the offenders within hours or days of the crime. I understand the motive and the desire to present an attractive witness about Christian forgiveness to the world. But it is not a faithful witness to God. It does not reflect how God forgives, which is to be our pattern and model. Here’s why: God does not forgive those who do not want forgiveness. Here’s how God forgives:

1. God is willing, ready, and eager to forgive everyone. That’s His beautiful nature, His compassionate character, and His constant desire.

2. God offers forgiveness to everyone. God offers to release those who have offended Him from their deserved punishment and alienation from Him. There’s a big difference between offering it and giving it. Offering it is unconditional; giving it is conditional.

3. God does not forgive everyone regardless of the response to His offer. Although He offers forgiveness to all, not all respond. Some don’t even think they’ve done anything needing forgiveness.

4. God’s forgiveness is conditional on repentance (Luke 13:3; 17:3; Acts 2:38). God’s forgiveness is conditional on the offender’s wanting forgiveness and wanting to turn from his or her offending ways.

5. Forgiveness through repentance produces reconciliation on both sides. Offering forgiveness reduces the temperature of the conflict, but only the giving of forgiveness, in response to repentance, ends it.” -David Murray, The Happy Christian

BTW NOTE: I agree with these theological points about how God offers forgiveness, but I disagree with Murray’s argument that we can’t forgive before someone asks for it. Even if we use God as an example of this, the cross is the ‘material cause’ of our forgiveness, it is the moment when in principle God determines not to hold the sins of believers against them anymore–even though they have not yet asked for it. Thus, even with God’s forgiveness there is a ‘judicial act within the heart of God’ to forgive even before this forgiveness is experienced by both parties in the relationship.

Three Words for Sin Removal

“Three words describing what is sought from God: blot out, wash thoroughly, cleanse: ‘blot out’ implies sin as a ‘black mark’ which God can see and which he can wipe away; ‘wash thoroughly’ is a ‘launderer’s’ verb, ingrained dirt requiring a detergent which can reach right down into the fibres (cf., Heb. 9: 14); ‘cleanse’ is mostly used in Leviticus (e.g., 13: 6) and deals with sin as a defilement which separates the sinner from the holy God.” -Alec Motyer, A Christian’s Pocket Guide to Loving the Old Testament