“In the eyes of the poor, imperial robes excite no affection, a man in their own garb attracts their confidence. With what pertinacity will workingmen cleave to a leader of their own order, believing in him because he knows their toils, sympathizes in their sorrows, and feels an interest in all their concerns. Great commanders have readily won the hearts of their soldiers by sharing their hardships and roughing it as if they belonged to the ranks. The King of Men who was born in Bethlehem, was not exempted in his infancy from the common calamities of the poor, nay, his lot was even worse than theirs. I think I hear the shepherds comment on the manger-birth, “Ah!” said one to his fellow, “then he will not be like Herod the tyrant; he will remember the manger and feel for the poor; poor helpless infant, I feel a love for him even now, what miserable accommodation this cold world yields its Savior; it is not a Caesar that is born to-day; he will never trample down our fields with his armies, or slaughter our flocks for his courtiers, he will be the poor man’s friend, the people’s monarch; according to the words of our shepherd-king, he shall judge the poor of the people; he shall save the children of the needy.” Surely the shepherds, and such as they—the poor of the earth, perceived at once that here was the plebeian king; noble in descent, but still as the Lord hath called him, “one chosen out of the people.” Great Prince of Peace! the manger was thy royal cradle!” -Charles Spurgeon, Twelve Christmas Sermons
“Jesus may have had pimples. He may have been tone-deaf. Perhaps a girl down the street had a crush on him or vice versa. It could be that his knees were bony . . . For thirty-three years he would feel everything you and I have ever felt. He felt weak. He grew weary. He was afraid of failure. He was susceptible to wooing women. He got colds, burped, and had body odor. His feelings got hurt. His feet got tired. And his head ached.” -Max Lucado, “It Began in a Manger”
“The second person of the Trinity was conceived and born needing the care of a mother. To be human is to be vulnerable, but to be a baby is to be vulnerable in a manner we spend a lifetime denying. Indeed Jesus was a baby refusing to forego the vulnerability that would climax in his crucifixion. And as such, Jesus was entrusted to the care of Mary and Joseph. They could not save him from the crucifixion, but they were indispensable agents to making his life possible.” -Stanley Hauerwas
BTW NOTE: “Indispensable” is difficult word to use here. Could God have sent his Son differently? Yes, probably, but by sending him in the way that he did, Christ identified with true human beings who are dependent creatures from birth.