“Radically ordinary hospitality may resemble the social-gospel practices of liberal churches and non-Christian mercy communities, for radically ordinary hospitality engages in some of the same practices: we gather people in close, we feed and clothe the poor, we accept people where they are, we care for the needs of the body, and we seek to restore the dignity of each human being. But here is the big difference: radically ordinary hospitality practiced by biblical Christians views struggling people as image bearers of a holy God, needing faith in Christ alone, belief in Jesus the rescuer of his people, repentance of sin, and covenant family within the church. Bible-believing Christians do not believe that a shave and a meal help people in the long run-or atone for the sin nature of us all.” – Rosaria Butterfield, The Gospel Comes with a House Key
“We cannot will ourselves into the deep obedience that God requires. We can’t obey until we ourselves have received this grace and picked up our cross. We can’t obey until we have laid down our life, with all our false and worldly identities and idols. We can’t obey until we face the facts: the gospel comes in exchange for the life we once loved.” -Rosaria Butterfield, The Gospel Comes with a House Key
“When Jesus walked the earth, leprosy was the worst of all plagues. Not only was it a filthy, deadly disease from which no one recovered, but its contagion spread arbitrarily and wildly, rendering beloved family members outcasts and wanderers in the beat of a heart. Like Frankenstein’s creature, the leper’s skin no longer covered his sinews and muscles. With a pop of white pus, a beloved family member overnight became abhorrent. Lepers—moral and social outcasts, isolated, rejected, feared, despised—banded together in pain, waiting to die, bereft of hope. Leprosy was a medical plague with legal warrants for arrest and disbandment. The ceremonial law deemed the leper morally and physically unclean. Leprosy was more than an infectious skin disease. It rendered the person who embodied it unfit to be part of a healthy community and unable to join in the worship of God. When Jesus walked the earth, leprosy was thus a repulsive corporealization of original sin. It was not caused by a particular sin or behavior. Rather, it pointed to our sin nature, the walking time bomb inside each and every one of us. The only solution was containment of the leper and protection for the yet healthy. Whole chapters of the law—Leviticus 13 and 14— are devoted to how to contain the contagion and restore the healed leper. This disease could transform a beloved father or mother into a despised outcast overnight. One day you could enjoy belonging, touch, recognition, value. The next, you were as good as garbage.” -Rosaria Butterfield, The Gospel Comes with a House Key
Butterfield, Rosaria Champagne. The Gospel Comes with a House Key: Practicing Radically Ordinary Hospitality in Our Post-Christian World (Kindle Locations 334-343). Crossway. Kindle Edition.
Butterfield, Rosaria Champagne. The Gospel Comes with a House Key: Practicing Radically Ordinary Hospitality in Our Post-Christian World (Kindle Locations 332-334). Crossway. Kindle Edition.