Q: Is there a difference between glory and grace for Christians?
“Ans. Yes. But the difference is in degrees, and not otherwise. For heaven must be begun here. If ever we mean to enter into heaven hereafter, we enter into the suburbs here. We must be new creatures here. We are kings here; we are heirs apparent here; we are adopted here; we are regenerate here; we are glorious here, before we be glorious hereafter. Therefore, beloved, we may read our future state in our present. We must not think to come de scelo in cealum, as he saith, out of the filth of sin to heaven, but heaven must be begun here. You see both have the same name, grace, and glory. Therefore, wouldst thou know what thy condition shall be afterwards? Read it in thy present disposition. If there be not a change and a glorious change here, never look for a glorious change hereafter. What is not begun in grace shall never be accomplished in glory. Both grace here and glory hereafter coming under the same name, it forceth this.” Richard Sibbes, Glorious Freedom
“It seems upside down to say that God motivates our obedience by freeing us from law and by declaring that he has no wrath left for us, but it’s true, and true faith embraces it.
To help you understand this principle, let me ask you a few more questions: How do you act when you feel guilty? How do you feel about someone you might have offended? Does your guilt make you love him more? Of course not. When I feel guilty, it isn’t long before I’m comparing my behavior with my accuser’s, feeling angry or self-justifying, or spending hours in self-recrimination and despair. Guilt doesn’t produce love; only grace does that.” -Elyse Fitzpatrick, Comforts from the Cross
“Even our preconversion life can give us material to reflect upon as we remember how God looked after us when He was the last thing on our minds.” -David Murray, The Happy Christian
“What saved them was not divine favouritism, but the fact that they accepted by faith what the Lord said regarding the lamb and its shed blood. Salvation by faith in the promises of God.” -Alec Motyer, A Christian’s Pocket Guide to Loving the Old Testament
“Three words describing what is sought from God: blot out, wash thoroughly, cleanse: ‘blot out’ implies sin as a ‘black mark’ which God can see and which he can wipe away; ‘wash thoroughly’ is a ‘launderer’s’ verb, ingrained dirt requiring a detergent which can reach right down into the fibres (cf., Heb. 9: 14); ‘cleanse’ is mostly used in Leviticus (e.g., 13: 6) and deals with sin as a defilement which separates the sinner from the holy God.” -Alec Motyer, A Christian’s Pocket Guide to Loving the Old Testament
“How do you tell a scribe from a prophet…? The prophets love the people they chastise…” -Marilynne Robinson, said by character John Ames in Gilead.
“the original listeners were not melted into tears by this story but rather they were thunderstruck, offended, and infuriated. Jesus’s purpose is not to warm our hearts but to shatter our categories. Through this parable Jesus challenges what nearly everyone has ever thought about God, sin, and salvation. His story reveals the destructive self-centeredness of the younger brother, but it also condemns the elder brother’s moralistic life in the strongest terms.” -Tim Keller, The Prodigal God