“Paul Kurtz, the author of Humanist Manifesto 2000, declares, “The underlying ethical principle of Planetary Humanism is the need to respect the dignity and worth of all persons in the world community.” Murray, Abdu H.. Grand Central Question
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The Gulf
“Between God as Creator and all other things as created the distinction is absolute. There is not another such gulf within the universe.” -Geerhardus Vos, Redemptive History and Biblical Interpretation
God First
“When I have learnt to love God better than my earthly dearest, I shall love my earthly dearest better than I do now. In so far as I learn to love my earthly dearest at the expense of God and instead of God, I shall be moving towards the state in which I shall not love my earthly dearest at all. When first things are put first, second things are not suppressed but increased.” -TIm Lane and Paul Tripp, Relationships
The Fatal Flaw
“The fatal flaw of human wisdom is that it promises that you can change your relationships without needing to change yourself.” -Paul Tripp and Tim Lane
Bubbles on the Waves of the Universe?
“Though the scientist may individually nourish a religion and be a theist in his irresponsible hours, the days are over when it could be said that for Science herself the heavens declare the glory of God and the firmament showeth his handiwork. Our solar system, with its harmonies, is seen now as but one passing case of a certain sort of moving equilibrium in the heavens, realized by a local accident in an appalling wilderness of worlds where no life can exist. In a span of time which as a cosmic interval will count as but an hour, it will have ceased to be. The Darwinian notion of chance production, and subsequent destruction, speedy or deferred, applies to the largest as well as the smallest facts. It is impossible, in the present temper of the scientific imagination, to find in the drifting of the cosmic atoms, whether they work on the universal or on the particular scale, anything but a kind of aimless weather, doing and undoing, achieving no proper history, and leaving no result. Nature has no one distinguishable ultimate tendency with which it is possible to feel a sympathy. In the vast rhythm of her processes, as the scientific mind now follows them, she appears to cancel herself. The bubbles on the foam which coats a stormy sea are floating episodes, made and unmade by the forces of the wind and water. Our private selves are like those bubbles, – epiphenomena, as Clifford, I believe, ingeniously called them; their destinies weigh nothing and determine nothing in the world’s irremedial currents of events.” -William James, Varieties of Religious Experience
A Robust Doctrine of Sin Makes Faith Possible
There are a lot of terrible things that happen in the world, even in our own lives. How do we account for inexplicable suffering, sadness, bad situations that are not getting better? If you don’t have a doctrine of the fall of mankind, which broke the world and cursed it, these questions must eat away at your view of the competency of God at being God. After all, why can’t he superintend the world well enough to keep such disasters from happening, why do thing suddenly go wrong for no apparent reason? But if you believe the world is deeply broken because of a primordial act of rebellion against God, then suffering becomes intelligible as a part of the fall out of that original act of rebellion. People suffer because this world is broken by sin.
Substitution is the “very idiom” God has created in the world
“Because Vicariousness is the very idiom of the reality He has created, His death can become ours.” -C.S. Lewis, Miracles
