“Today, when we say that somebody is repressed, we tend to mean it as a criticism. It means they are uptight, stiff, or unaware of their true emotional selves. That’s because we live in a self-expressive culture. We tend to trust the impulses inside the self and distrust the forces outside the self that seek to push down those impulses. But in this earlier moral ecology, people tended to distrust the impulses inside the self. These impulses could be restrained, they argued, through habit.” -David Brooks, The Road to Character
“The alternative to growth in the knowledge and grace of Christ is not pious experience or good works but gradual assimilation to the powers of this passing evil age.” ~ Michael Horton
“We ‘have all we want’ is a terrible saying when ‘all’ does not include God. We find God an interruption. As St Augustine says somewhere, ‘God wants to give us something, but cannot, because our hands are full—there’s nowhere for Him to put it.’ Or as a friend of mine said, ‘We regard God as an airman regards his parachute; its there for emergencies but he hopes he’ll never have to use it.’” -C.S. Lewis, The Problem of Pain
“The dangers of apparent self-sufficiency explain why Our Lord regards the vices of the feckless and dissipated so much more leniently than the vices that lead to worldly success. Prostitutes are in no danger of finding their present life so satisfactory that they cannot turn to God: the proud, the avaricious, the self-righteous, are in that danger.” -C.S. Lewis, The Problem of Pain
BTW NOTE: Is this true? Isn’t it possible that Jesus doesn’t talk about “the vices of the feckless and dissipated” because it was a ‘given’ in that society that those were wrong, but the vices associated with worldly success were not ‘givens’ and thus needed exposition by Jesus.